The Gospel in an Abortion Culture -In your congregation this Sunday, and in the neighborhoods around you right now, there are women vulnerable to abortionist propaganda, not because they reject the church but because they’re afraid they ‘ll lose the church. Pregnant young women are scared they will scandalize church people when they start to show, so they keep it secret. Parents are fearful their pregnant daughter, or their son’s pregnant girlfriend, will prompt the rest of the congregation to see them as bad families. As they keep all of this secret from the Body of Christ, many of them fall prey to the false gospel of the abortion clinic. “We can take care of this for you,” these people say. “And it will all go away.” – Russell Moore
“Abortion is as American as Apple Pie” — The Culture of Death Finds a Voice – With predictable regularity, cultural authorities call for the emergence of a moderating position between the pro-life and pro-abortion positions. But efforts to achieve a stable compromise on the abortion issue are doomed to failure. The two positions hold irreconcilable views of reality. The pro-life movement holds that the central issue is the unborn child’s right to live. Abortion activists have staked their entire case on the claim that the only determinative issue is the woman’s unrestricted right to choose. A middle position would require pro-lifers to accept that the deaths of some unborn children are acceptable, and abortion rights activists to accept that some decisions for abortion are wrong. Given the logic of their positions, there is no means of compromise. – Albert Mohler
Ask RC: Should churches observe Sanctity of Life Sunday? – On the other hand, Sanctity of Life Sunday is as fitting, as sensible, as reasonable as observing the Incarnation from the pulpit. Just as we must preach the glory of the incarnation, sometime, if not in December, so we must preach the horror of this evil sometime, if not in January. To be silent is to be complicit. It is to tell our children and grandchildren that we are as guilty as those Germans who knew, and were silent. Of course our pews are filled with the guilty. The same is true of every sin we preach against. Of course the grace of God in Christ trumps even this great evil. – R.C. Sproul, Jr.
Why we celebrate Radical Reformation Day – Radical Reformation Day? Absolutely! But isn’t Reformation Day enough? Absolutely not! While Southwestern Baptist Theological Seminary continues to celebrate the biblical progress made during the Protestant Reformation with Reformation Day on Oct. 31, we are compelled to honor the recovery of New Testament Christianity with Radical Reformation Day on Jan. 21. On this day in 1525, after an extended period of intense Bible study in the original languages, a period described by an early chronicler as an “extraordinary awakening and preparation by God,” the first Anabaptists or “Brothers,” as they called themselves, recovered the New Testament practice of baptizing only believers. – Malcolm Yarnell III